Sunday, February 9, 2014

Creation vs. Evolution (Part 1)


This post was written on the occasion of the recent debate between Bill Nye and Ken Ham, which my wife has just blogged about and which you may view here, for a limited time (forward past the 13-minute countdown at the beginning). The image above was captured during Ken Ham's presentation.

As a born-again Christian with a Master’s degree in Electrical Engineering, I firmly believe that science and God’s Creation go hand-in-hand. And although Christians disagree about how literally to interpret the first two chapters of Genesis, at the core of our faith is the undeniable fact that we are all the result of God’s design, not the product of random natural processes.

We know and respect two organizations that promote this worldview: The Discovery Institute in Seattle and Answers In Genesis in Kentucky. The former is a leader in the field of Intelligent Design (ID), which holds that the Laws of Nature are too perfect and the intricacies of life too complex to be the result of random chance. I think that, for the most part, the group agrees with the generally accepted age of the Earth and the universe.

Answers In Genesis, headed by Ken Ham, a former science teacher and devout Christian, goes a step further to claim that God created everything about 6000 years ago, in six literal, 24-hour days. Many find this ludicrous, but until my wife and I read some of their literature, we did not know that there is actually quite a bit of evidence that agrees with that premise, and there are many respected scientists in a diverse range of fields, who also hold to this belief.

 “What’s the big deal?” you ask. “Aren’t science and religion incompatible anyway? You can’t prove or disprove the existence of God using scientific methods, so why even argue about it?” The fact is that there are many staunch atheists in the scientific community, who believe that God is merely a man-made notion, created to explain the unexplainable. They believe that if they can prove that we all came to be here through purely natural processes, then there would no longer be a need for anyone to believe in God.

Rainbows, for example, seem so magical that it’s easy to believe they’re put there by our Creator, to reassure us that the Great Flood will never again be repeated. Oh, but what they really are is light passing through tiny water droplets, resulting in a prism-like effect. Ah, since we now know how rainbows work, then "clearly" the Genesis account of Noah’s Flood must be baloney. Yeah, sure.

Likewise, the Theory of Evolution is man’s attempt at providing a Godless alternative to how we got here. And since the process would require great spans of time to take life from an amoeba to an intelligent human being, a young earth would blow the whole thing out of the water.

Why are atheists so against anyone believing in God? I’m not sure. I was once one myself (not a god, but an atheist), and although I thought religious people were wrong to believe in anything supernatural, I still respected their beliefs and did not try to dissuade them. Yet, I did not realize at the time that if God did indeed exist and if He did create me, then I also had the responsibility to obey and follow Him. His moral law would also apply to me, and I would indeed suffer the consequences if I did not accept His gift of Salvation. But if atheists can prove that God did not create us, then we have no obligation to Him (were He even to exist), and there is no moral standard by which we need to live. I think that at their core, atheists do not want to be held accountable for what they do.

Sunday, January 12, 2014

Biblical Financial Principles


Close relatives are currently in a serious financial crisis, and that has prompted a lot of thought and prayer regarding how to respond. It’s made me think long and hard about the financial principles that my wife and I strive to live by. I thought some of you may find it interesting (maybe even beneficial), if I actually wrote them down.

The man’s primary fiscal responsibility is to provide for his immediate family. This often requires working conscientiously, utilizing the talents and opportunities the Lord has provided him. Refusing to work or misappropriating his income is not only a disservice to his own family, but will likely make his entire household dependent on others. As Christians and members of society at-large, it is our duty to strive to be self-sufficient, not just for our own benefit, but also so that we may have the means to help those in genuine need.

Avoid getting into debt as much as possible, and if you do end up in debt, pay it off as quickly as possible. Credit cards are great in an emergency or if you pay off your balance each month, but relying on borrowing to make ends meet is a recipe for disaster (just take a look at our government!). Nevertheless, it’s virtually impossible in our present culture for you to own your own home, or even a car, without getting a loan. Do you really need these things, or can you rent and get around on a bike or the bus? Well, that depends on your situation; let genuine need be your guide, not "keeping up with the Joneses." This also applies to borrowing money or things from individuals. Even if they insist on not having it back, strive to return the item or repay them at the earliest opportunity. It not only expresses your thankfulness, but is also a testimony of your genuine Christian faith. To intentionally take advantage of others’ generosity is the same as stealing.

Make good spending decisions. Did you know that your money is not your own? As with everything else in this life, your income was provided to you by the Lord. Yes, you may be the one working the 40-hour-a-week job, but it was He who provided you with the skills and opportunity to even have that job in the first place. As such, you should be responsible with what you’ve been given, and use it wisely.

Do not lend to those in need, but instead give, without expecting anything in return. Lending money or possessions that you are not really ready to part with can engender bitterness and may put you in the position of having to borrow yourself. There is a saying about lending to the Lord, but that’s not entirely right, since it’s all His anyway! But when you give, don’t do it blindly. As with your spending, set priorities and use your judgment when deciding who to give to and how much. Hold those you give money to accountable for what they choose to do with that money. This is very hard to do, but if done in love and with mutual consent, it will bless both giver and recipient, as well as help ensure that the Lord’s money is put to proper use. Yes, this even applies to "tithes" at church. Hold the pastoral staff accountable for how they appropriate donated money and goods, and don’t forget that there may be weeks when there are others in your life who may need the money more than your church.

Are there any that I missed or that you disagree with? I would love to hear from you..., and I covet your prayers for the Lord's guidance through the current situation.

* Disney's Scrooge McDuck (best known from the Duck Tales TV show) loves to take swims in his giant safe, which is filled with treasure and coins. Hopefully he reads this blog....

Wednesday, December 25, 2013

Potter's Comeuppance


One of our favorite movies to watch at Christmastime is, of course, It's a Wonderful Life, starring Jimmy Stewart. He plays every-day good-guy George Bailey, who lives in a small town but has big dreams of seeing the world (and changing it for the better, while he's at it). But his plans are consistently derailed by external circumstances and his admirable drive to put others' needs above his own.

It's interesting to note that George is also deeply frustrated that his endearing, Christ-like quality is keeping him from following his (somewhat selfish) dreams. How far better off would he had been if he had come to grips with the fact that a man cannot do everything he wants, and it is often the case that doing the right thing requires personal sacrifice? George sacrifices, but he does so while kicking and screaming. But by the end of the movie, he learns that putting others first is far more rewarding than his own aspirations.

The film's antagonist is Mr. Potter, a greedy, grumpy old man who owns the entire town. Well, not quite all of it. The Bailey Building and Loan, which George takes over after his father's death, remains a thorn in Potter's side. But when George's bumbling uncle unwittingly hands the Building and Loan's $8000 bank deposit to Potter, Potter sees a delicious opportunity to ruin George's reputation and destroy his only competition. He nearly succeeds, but for the intervention of a "second-class" angel and the generosity of the countless people that George had helped over the years.

It makes for a very satisfyingly happy ending, that warms our hearts with the spirit of giving that has been so commercialized in recent decades....

...except for one small thing....

Potter never gets what's coming to him! He gets to keep the $8000, he undergoes no change of heart, and no one suspects him of any wrongdoing. In movies, we're used to seeing the bad guys get what they deserve (insert most any Disney feature cartoon here), or at least see them turn to the good side, just in time to make the ultimate sacrifice and save the day (Star Wars: Return of the Jedi, anyone?).

So why did director Frank Capra and the script writers leave that loose end untied? I don't have the definitive answer, but I have a plausible theory.

(Please read Psalm 37, Psalm 73, and Psalm 94, for some encouragement regarding the wicked prospering in our fallen world.)

Unlike most other movies, there is indeed a God in this one. Ok, so He looks like a little blinky light, but nevertheless, He is there, and He is all-knowing and all-powerful. We can rest in His promises that unless Potter finds his way to Him and repents of his sins, he will one day face Judgment, and it's not going to go well for him. Instead of feeling dissatisfaction, we should pity Potter not only for not having anyone to share Christmas with, but also for what awaits him, unless he comes to the Lord. For his part, George doesn't need to know who was behind his near-demise, because he has already taken his first step toward knowing the all-powerful, all-loving Creator and Savior, Who has his back and has prepared a place for him in Heaven.

Likewise, we may not see everyone who has wronged us get their just desserts, and we shouldn't even seek such things. "Vengeance is mine, saith the Lord, I will repay." Our part is to continue to witness to others and put their needs ahead of our own. After all, isn't that what Christmas is all about?

Merry Christmas, everyone!